Fasting is to be done with the object of seeking to know God in a deeper experience (Isaiah 58:1; Zechariah 7:5). Fasting relates to a time of confession (Psalms 69:10). Fasting can be a time of seeking a deeper prayer experience and drawing near to God in prevailing prayer (Ezra 8:23; Joel 2:12). The early church often fasted in seeking God's will for leadership in the local church (Acts 13:2). When the early church wanted to know the mind of God, there was a time of prayer and fasting.
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If you keep fast, to count everyday pledge yourself you will act honest, sincere, controls your desires, mediate. This is a way how you make yourself free of five thieves: "On the ninth day(naomi) of the month, make a vow to speak the Truth, and your sexual desire, anger and desire shall be eaten up. On the tenth day, regulate your ten doors; on the eleventh day, know that the Lord is One. On the twelfth day, the five thieves are subdued, and then, O Nanak, the mind is pleased and appeased. Observe such a fast as this, O Pandit, O religious scholar; of what use are all the other teachings? ||2||" (Guru Granth Sahib Ji, Ang 1245)
Biblical fasting brings us into a closer union with God. While our bodies are being deprived for the purpose of drawing near to God, He has promised in return to draw near to us. This is a spiritual certainty. As we decrease, the Spirit increases. As individuals we are strengthened and renewed. “...Though outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Corinthians 4:16).
The struggle is real at times to not to eat especially since food is so much a part of my life. In the moments were I am craving a pizza or chips is when I have to pray and listen to gospel music. Then I begin praise and worship and the Lord strengthens me and revitalizes me. It will not be easy these 21 days but when you are totally dependent on God He will definitely bring you through.
Abstinence from food and/or drink as an element of private or public religious devotion. Fasting is nowhere commanded in the Torah and, in fact, is never attested earlier than the time of the judges of Israel (cf. Judges 20:26 ). The fact that Jesus and the disciples sanctioned it by their own example ( Matt 4:2 ; Acts 13:2-3 ), however, is sufficient justification for its practice in biblical times and, in fact, in modern times as well.
Bhagiratha says, The vow of fast was known to Indra. He kept it a secret but USANAS first made it known to the universe. Bhagiratha says, "In my opinion, there is no penance higher than fast." Bhagiratha did many sacrifices and gave gifts and says "the present that flowed from me were as copious as the stream of the Ganga herself.(but ..) it is not through the merits of these acts that I have attained this region." Bhagiratha observed the vow of fasting and reached "the region of Brahman"
Let me assure you at the outset of this book that I am not advocating prolonged periods of fasting for every believer. A fast can be as short as one meal. Neither do I advocate fasting and praying for the mere sake of saying with self-righteousness, "I have fasted and prayed about this." I do not advocate fasting so that the hungry in a foreign nation might have the food you would have eaten that day -- which is highly unlikely. I do not advocate fasting apart from prayer.
Improves cholesterol: Intermittent fasting diets impact cholesterol by decreasing your levels of LDL and VLDL cholesterols (the bad stuff). While improving your cholesterol won’t directly lead to weight loss, overweight and obese people are more likely to have dangerously high LDL and VLDL cholesterol, and the cardiovascular risk that comes with it.