As an expression of lamentation and/or penitence, fasting nearly always is associated with weeping ( Judges 20:26 ; Esther 4:3 ; Psalm 69:10 ; Joel 2:12 ), confession ( 1 Sam 7:6 ; Dan 9:3 ), and the wearing of sackcloth ( 1 Kings 21:27 ; Neh 9:1 ; Esther 4:3 ; Psalm 69:10 ; Dan 9:3 ). In the New Testament Jesus chides the hypocritical Pharisees for disfiguring their faces when they fast ( Matt 6:16-18 ), a reference no doubt to the custom of smearing themselves with ashes. These objects and actions had no intrinsic penitential value but in a culture in which inner feelings were commonly displayed or even dramatized, when done sincerely they effectively communicated contrition. It became easy, however, for the outward exhibition of repentance to take the place of a genuine, inner attitude and thus become an act of hypocrisy.

Fasting is a practice in several Christian denominations and is done both collectively during certain seasons of the liturgical calendar, or individually as a believer feels led by the Holy Spirit.[35] In Western Christianity, the Lenten fast is observed by many communicants of the Catholic Church, Lutheran Churches, Methodist Churches, Reformed Churches, Anglican Communion, and the Western Orthodox Churches and is a forty-day partial fast to commemorate the fast observed by Christ during his temptation in the desert.[36][37] While some Western Christians observe the Lenten fast in its entirety, Ash Wednesday and Good Friday are nowadays emphasized by Western Christian denominations as the normative days of fasting within the Lenten season.[38][39]

I’m 65 and I retired recently. I tried this for one week, and I must admit I particularly watched the clock all day long. I was very intergetic, and my depression subsided most of the time. At one week I weight myself, and thought why am I doing this if I’m not losing weight? So I went off and now I feel like I drag most of the day. I’m getting back on…enough said.


"If you’ve never fasted before, be aware that in the early stages you may get dizzy and have headaches. This is part of the body’s cleansing process and will pass with time. Be sure that you break the fast gradually with fresh fruit and vegetables. Do not overeat after the fast. Chili and pizza may sound good after several days of not eating, but please, exercise a little restraint and say no!” – What Christians Need to Know about Fasting by Sam Storms
Research7,8,9 has shown that intermittent fasting results in many of the same benefits as calorie restriction — even if you don't place any restrictions on the number of calories you consume when you do eat. This was demonstrated in a 2013 review,10 which found a broad range of therapeutic benefits of intermittent fasting, even when total calorie intake per day did not change, or was only slightly reduced. Research included in that review, and other published studies, indicate that intermittent fasting can help:

Longo warned that any fasting diet should start with a visit to the doctor. Fasting studies have not been done in children, very elderly people, or people who are underweight — so it’s possible fasting could be harmful in these cases. “If you’re a diabetic and taking insulin or any other drugs, or if you have metabolic disorders, you should not fast,” he added, noting that fasts done poorly can also increase the risk of gallstones.
Classical Pentecostalism does not have set days of abstinence and lent, but individuals in the movement may feel they are being directed by the Holy Spirit to undertake either short or extended fasts. Although Pentecostalism has not classified different types of fasting, certain writers within the movement have done so. Arthur Wallis writes about the "Normal Fast" in which pure water alone is consumed.[75] The "Black Fast" in which nothing, not even water, is consumed is also mentioned. Dr. Curtis Ward points out that undertaking a black fast beyond three days may lead to dehydration, may irreparably damage the kidneys, and result in possible death.[76] He further notes that nowhere in the New Testament is it recorded that anyone ever undertook a black fast beyond three days and that one should follow this biblical guideline. Dr. Herbert Shelton advises that one should drink water according to natural thirst.[77] In addition to the Normal Fast and the Black Fast, some undertake what is referred to as the Daniel Fast (or Partial Fast) in which only one type of food (e.g., fruit or fruit and non-starchy vegetables) is consumed.[75] In a Daniel Fast, meat is almost always avoided, in following the example of Daniel and his friends' refusal to eat the meat of Gentiles, which had been offered to idols and not slaughtered in a kosher manner. In some circles of Pentecostals, the term "fast" is simply used, and the decision to drink water is determined on an individual basis. In other circles profuse amounts of pure water is advised to be consumed during the fasting period to aid the cleansing of internal toxins. Most Pentecostal writers on fasting concur with Dr. Mark Mattson who says that sensible intermittent fasting with a sensible water intake can strengthen the organism and assist thwarting degenerative diseases.[78]
Alternative medicine A period of voluntary abstinence from foods and/or drinks; fasting is integral to many religions, as it is believed to purify the mind and spirit; fasting rests the GI tract, and may rid the body of toxins and undigested metabolites; fasting leads to a loss of water, Na+, and K+, resulting in postural hypotension, and decreased blood sugar resulting in depression, fatigue, decreased libido, and malaise, increased nitrogen in the circulation due to protein breakdown, and may result in premature childbirth—Yom Kippur effect
All three types offer the same fat-burning benefits of intermittent fasting. The real differences are just in how long you’re fasting and what you’re allowed to eat during the fast, Varady says. On both whole-day fasting and alternate-day fasting, for example, you consume 500 calories per fast day to spark fat loss but maintain muscle. During time-restricted feeding, however, you’re consuming zero calories during your fast period (water and tea, for example, are allowed). In all types, you’re free to go hog-wild during the feeding window—though, obviously, all nutritionists would recommend you ditch the junk and stick to healthy fare.
Hold morning worship. Worship Him and praise Him for His attributes. Read God’s Word, and meditate that God will lend me His Wisdom, so that I can input His Word into my life, and I can gain a fuller understanding of it. Pray for God’s Will to be done, and for the guidance of the Holy Spirit. Ask God to lead you in spreading His Glory into the world we live in.
Discipline your body through fasting. When you become especially aware of your own sins and weaknesses and your resulting need for God’s grace, consider fasting as a way to learn discipline that will help you grow. If you discipline your body through fasting, your spirit will follow, and you’ll grow closer to God – which will transform you into a more loving and holy person. Routinely schedule one or two days each week to fast. Use the time to respond physically to the reality of a broken world, the presence of sin in your life, and your yearning for more love and holiness. But beware of using fasting as a weapon to battle your body’s appetites. Remember that food isn’t an evil to be battled; it’s a good gift from God that you’re simply choosing to refrain from for a time in order to focus on responding to a sacred moment.
Intermittent fasting is easy to follow in that it does not limit or restrict food, allows one to eat without tightly tracking calories, and will not place a burden on your social life (i.e. not being able to go out to dinner and order something on the menu). It also can make life much easier as there is less time spent cooking, eating, and cleaning up.
In a physiological context, fasting may refer to the metabolic status of a person who has not eaten overnight, or to the metabolic state achieved after complete digestion and absorption of a meal. Several metabolic adjustments occur during fasting. Some diagnostic tests are used to determine a fasting state. For example, a person is assumed to be fasting once 8–12 hours have elapsed since the last meal. Metabolic changes of the fasting state begin after absorption of a meal (typically 3–5 hours after eating).
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