Lacy Enderson is an Addictions and Recovery Counselor. She is Certified with the American Association of Christian Therapists and holds a Master's Degree in Biblical Counseling. She is currently enrolled in Liberty University's Master of Divinity Degree program with Chaplaincy. Lacy is a graduate of Rhema Correspondent Bible School and has completed the first section of Berean School of the Bible. Lacy is the author of, "Addiction: A Personal Story" and "So You Want to Lose Weight But You Can't Stop Eating." Her newest novel is a teenage Christian fiction titled, "Honey Sweetheart."
As long as you are in a calorie deficit then meal timing is irrelevant. In some cases large late night meals have been shown to preserve muscle mass better on a diet and result in a greater loss in body fat percentage. I highly recommend reading Martin Berkhan’s article on the subject – Is Late Night Eating Better for Fat loss and Health. Check out this post for more on the differences between the Kinobody approach and LeanGains (Martin Berkhan’s approach).
^ Pfatteicher, Philip H. (1990). Commentary on the Lutheran Book of Worship: Lutheran Liturgy in Its Ecumenical Context. Augsburg Fortress Publishers. pp. 223–244, 260. ISBN 9780800603922. The Good Friday fast became the principal fast in the calendar, and even after the Reformation in Germany many Lutherans who observed no other fast scrupulously kept Good Friday with strict fasting.
Fasting is important, more important perhaps, than many of us have supposed . . . when exercised with a pure heart and a right motive, fasting may provide us with a key to unlock doors where other keys have failed; a window opening up new horizons in the unseen world; a spiritual weapon of God’s provision, mighty, to the pulling down of strongholds. [Arthur Wallis, God’s Chosen Fast].
In addition to the fasts mentioned above, Roman Catholics must also observe the Eucharistic Fast, which involves taking nothing but water and medicines into the body for one hour before receiving the Eucharist. The ancient practice was to fast from midnight until Mass that day, but as Masses after noon and in the evening became common, this was soon modified to fasting for three hours. Current law requires merely one hour of eucharistic fast, although some Roman Catholics still abide by the older rules.

First, Eve listened to what the devil had to say to her about the fruit itself. The devil diverted her attention from whatever it was that Eve was doing. He called her attention to the tree and its fruit. The Bible tells us the devil came to her in the guise of a beautiful and subtle serpent and said to her, "Hath God said, Ye shall not eat of every tree of the garden?" (Gen. 3:1). There's no indication that Eve had given much thought to the tree before the devil asked her this question. There's no record that she longed for it or had any curiosity about it. She certainly didn't crave it, because she had never tasted it!
Second, fasting seems foreign to many of us simply because nobody talks about it that much. The reason for this is that nobody stands to make much money by telling you to not eat their products, not take their supplements, or not buy their goods. In other words, fasting isn't a very marketable topic and so you're not exposed to advertising and marketing on it very often. The result is that it seems somewhat extreme or strange, even though its really not.
Bhagiratha says, The vow of fast was known to Indra. He kept it a secret but USANAS first made it known to the universe. Bhagiratha says, "In my opinion, there is no penance higher than fast." Bhagiratha did many sacrifices and gave gifts and says "the present that flowed from me were as copious as the stream of the Ganga herself.(but ..) it is not through the merits of these acts that I have attained this region." Bhagiratha observed the vow of fasting and reached "the region of Brahman"
Maintaining certain time frames for eating can make fasting easier. One type of fasting is known as a 12-hour fast. Here’s how it works: Once you stop eating at night, you wait 12 hours until you eat again. For example, if you finish dinner at 9 p.m., you should not start eating breakfast until 9 a.m. This fasting method is great for people who want to try fasting but have fluctuating schedules and need the flexibility.

An informative description of the proclamation of a fast is in Jeremiah 36:9. There the people of Judah convened, apparently for the purpose of national repentance. This at least is what Jeremiah instructed Baruch to encourage them to do (vv. 7-8). Moreover, Jeremiah refers to the anticipated event as a "day of fasting" (v. 6), suggesting a common practice known to him and the people generally. In fact, Isaiah had spoken of such convocations a century earlier ( 58:3-6 ), gatherings on special days for special purposes. Regardless of Isaiah's feelings about the abuse of fasting, it is obvious that he recognized it as a legitimate form of worship and that he found no fault with it being carried out on specially called occasions.

Fasting has been used therapeutically since at least the 5th century bce, when Greek physician Hippocrates recommended abstinence from food or drink for patients who exhibited certain symptoms of illness. Some physicians recognized a fasting instinct, whereby patients in certain disease states naturally experience a loss of appetite. Some physicians believed that administering food during such states was unnecessary and possibly even detrimental, since fasting was thought to be an important natural part of the recovery process.


While I am working in my office, I use my head phones to listen to worship songs or preachings from men of God that the Holy Spirit will lead me to listen too. That helps me to concentrate on my work and prevent me from having distractive conversation with my co-workers. To keep my self in God's presence I do the same while I am driving, listening to worship songs and teachings. I decided to not watching movies which I like to do and read my bible or books to remain encouraged.
1) A soul cleansing. How often we forget that our bodies are the temple of the Lord—especially when deciding what to eat! Fasting is a great time to remember the spiritual connection we have to our physical bodies. Without the toxins we put in our bodies, we not only give our bodies a break from the digestive process, but we also allow our spirits to be detoxed.  Fasting is a faith-move, an expectation we have that God will fill us with His Holy Spirit, just as He promised. But as Christ told His disciples, “[N]o one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins." By fasting, we meditate cleanses the soul and makes it new so we can receive the Holy Spirit and become empowered to live for Christ in a new way.

Kickstarts ketosis: Usually, reaching full ketosis takes careful planning and extreme carb limiting, but intermittent fasting provides a shortcut to this fat-burning state. Once your body drains glucose — its primary source of energy —  it is forced to burn through its fat reserves for energy in a process called ketosis. Ketosis improves your blood chemistry, reduces inflammation, and helps you drop weight fast.[6] To really burn through extra fat, combine your intermittent fasting with a keto diet. Learn more here about why keto is more effective with intermittent fasting
Aside from these official days of fasting, Jews may take upon themselves personal or communal fasts, often to seek repentance in the face of tragedy or some impending calamity. For example, a fast is sometimes observed if a sefer torah is dropped. The length of the fast varies, and some Jews will reduce the length of the fast through tzedakah, or charitable acts. Mondays and Thursdays are considered especially auspicious days for fasting. Traditionally, one also fasted upon awakening from an unexpected bad dream although this tradition is rarely kept nowadays.
As researchers study the different fasting mechanisms to try to determine the ideal protocol for a variety of outcomes in a variety of populations, however, the general public must proceed by trial and error. That leaves dietitians such as myself concerned that the hype around fasting could encourage people to follow harmful plans that severely restrict nutrients, cause stress or unsuccessfully treat serious conditions.
As we prepare to celebrate the resurrection of our Lord Jesus Christ, many people will use this time to fast and pray as a way to draw closer to Jesus. Fasting is a powerful way to eliminate distractions so we can gain clear guidance from God for our work any time of the year. We hope that this blog helps you understand the point of fasting and ways you can get the most out of this important spiritual practice for your work as well as your life.
When obese people structured their schedule so that they fasted for 16 hours a day, but were free to eat whatever they wanted in the other eight hours — known as the 16:8 diet, or time-restricted feeding — they modestly lost weight and lowered their blood pressure after 12 weeks on the regimen, a new early study published in the journal Nutrition and Healthy Aging found.
As an expression of lamentation and/or penitence, fasting nearly always is associated with weeping ( Judges 20:26 ; Esther 4:3 ; Psalm 69:10 ; Joel 2:12 ), confession ( 1 Sam 7:6 ; Dan 9:3 ), and the wearing of sackcloth ( 1 Kings 21:27 ; Neh 9:1 ; Esther 4:3 ; Psalm 69:10 ; Dan 9:3 ). In the New Testament Jesus chides the hypocritical Pharisees for disfiguring their faces when they fast ( Matt 6:16-18 ), a reference no doubt to the custom of smearing themselves with ashes. These objects and actions had no intrinsic penitential value but in a culture in which inner feelings were commonly displayed or even dramatized, when done sincerely they effectively communicated contrition. It became easy, however, for the outward exhibition of repentance to take the place of a genuine, inner attitude and thus become an act of hypocrisy.
In Northern Ireland in 1981, a prisoner, Bobby Sands, was part of the 1981 Irish hunger strike, protesting for better rights in prison.[18] Sands had just been elected to the British Parliament and died after 66 days of not eating. His funeral was attended by 100,000 people and the strike ended only after nine other men died. In all, ten men survived without food for 46 to 73 days.
×